17:10 what do "heart" and "reins" mean? Hebrews 10: The law is only a shadow of the good things that are coming-not the realities themselves. Christ’s Sacrifice Once for All. His teaching is never to be superseded nor supplemented with any new doctrine (Gal. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. Amplified: And also the Holy Spirit adds His testimony to us [in confirmation of this].For having said, (Amplified Bible - Lockman)Barclay: And to this the Holy Spirit is our witness, for after he has said: … Hebrews … D A Carson (from "For the Love of God") - NOVEMBER 17 1 Chronicles 9–10; Hebrews 12; Amos 6; Luke 1:39–80 THE EFFORTS OF THE AUTHOR of the epistle to the Hebrews to help his readers grasp the transcendent importance of Jesus and the new covenant, over against the old covenant given by God at Sinai, precipitate a new and interesting contrast in Hebrews … He is the fulfillment of all that came before Him. "is a witness—of the truth which I am setting forth. They are totally forgiven because of God’s covenant decree. Hebrews 6:1-8. for after that he had said before--The conclusion to the sentence is in Hebrews 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Hebrews 8:10; here extended to the spiritual Israel) . Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. Use this table to get a word-for-word translation of the original Greek Scripture. [12] From Dr. Scrivenerâs âCambridge Paragraph Bible, And their sins and iniquities will I remember, Ellicott's Commentary for English Readers. One way to study this is: This is a statement of what faith does. 1:7 you became companions of those who were so treated; 34 for you had compassion on me # 2 Tim. The testimony of all Three leads to the same conclusion (Heb 10:18).for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" The Father's witness is given Heb 5:10. https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/17.html He has done that which we cannot do for ourselves. What does this verse really mean? for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." 19 Therefore, my friends, # 10.19 Gk Therefore, brothers since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from … “And their sins and their lawless acts. . It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. What does the Bible say about impactful thoughts? 12:4 a spectacle both by reproaches and tribulations, and partly while # Phil. Hebrews 10:17-18 Amplified Bible (AMP) 17. The reason for these quotations is to prove that God, all along, promised to send Jesus as the ultimate fulfillment of His plan to resolve our sin. Hebrews 10:16 Parallel Verses [⇓ See commentary ⇓] Hebrews 10:16, NIV: "This is the covenant I will make with them after that time, says the Lord.I will put my laws in their hearts, and I will write them on their minds.'" 3:4; Heb. The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." 31:34. Should Christians get vaccinated? The words are cited to a different purpose here Hebrews 10:15 And the Holy Spirit also testifies to us; for after saying, (NASB: Lockman). (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? Copyright © 2021, Bible Study Tools. Hebrews 11:1. we learn that the note was added by Dr. Paris in the Cambridge Bible of 1762. Browse Sermons on Hebrews 10:17. The Greek, has "moreover," or "now. In one of Beza's copies are inserted, at the, beginning of this verse, these words, "then he said", which seem necessary to answer to the last clause of Hebrews 10:15. The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated.Matthew Poole's Commentary God covenanteth to give not only sanctification, but justification to his believing Israel, so as their sins shall be remitted, and God will solemnly absolve them from the punishment they merit; see Hebrews 8:12; promised, Jeremiah 31:34. And their sins and iniquities will I remember no This makes a vast difference between the new covenant and the old one. for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe … Geneva Study BibleAnd their sins and iniquities will I remember {f} no more. The book of Hebrews is entirely a comparison between Christ and the New Testament in comparison to the Old Testament. 10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 1 Corinthians 10:17(NASB) Verse Thoughts As members of the fallen race of men we have fairly short memories, which can cause us to become careless, neglectful, forgetful or even critical in our Christian walk This is why, partaking in the bread and wine together, as a memorial ofChrist's sacrificial death on our account.. is a precious way to keep our faith alive. Their sins would be "wholly" forgiven; they would never be remembered again - and thus they would be "perfected forever.". Hebrews 10:1-39. 10:15 ) . I will remember no more.” 10:17 Jer. Just as Jesus’ doctrine or teaching was a large part of the “faith” mentioned in this verse, that “faith” (Romans 10:17) or “doctrine” (Romans 6:17) is like Jesus — never changing. So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.Barnes' Notes on the BibleWhereof the Holy Ghost is a witness to us - That is, the Holy Spirit is a proof of the truth of the position here laid down - that the one atonement made by the Redeemer lays the foundation for the eternal perfection of all who are sanctified. Hebrews 10:17 Context. He made real atonement for our sin. (See Gill on Hebrews Hebrews 10:17 says faith becomes stronger by “hearing the Word of God” (Hebrews 10:17). 18 And where these have been forgiven, sacrifice for sin is no longer necessary. In the remainder we notice some variations, which prove that the writer is not aiming at verbal agreement with the original passage, but is quoting the substance only. 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. Article Images Copyright © 2021 Getty Images unless otherwise indicated. What does faith do? [12] From Dr. Scrivenerâs âCambridge Paragraph Bibleâ (p. The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. [⇑ See verse text ⇑] This verse comes at the end of a long discussion where the writer of Hebrews often quotes the Old Testament. Romans 10:17 imparts vital understanding on how faith in God becomes part of our thinking and conduct: \"So then faith comes by hearing, and hearing by the word of God.\" Faith becomes an element of our thinking by our hearing words that concern the objects of faith: our Father in heaven; His Son, Jesus Christ; and Their message, the gospel of the Kingdom of God. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. . than there; the principal thing for which they are cited here, is 10:17: God promises to ... (Philip Hughes, A Commentary on the Epistle to the Hebrews [Eerdmans], p. 394). (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? I will remember no more [no longer holding their sins against them].”. 14 For by one offering he hath perfected for ever them that are sanctified. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. We'll send you an email with steps on how to reset your password. The words are cited to a different purpose here than there; the principal thing for which they are cited here, is to observe God's promise of non-remembrance of sin; which is no other than remission of sin, and which is not consistent with legal sacrifices, in which there is a remembrance of sin every year, Hebrews 10:3 and consequently, since this new covenant has taken place, legal sacrifices must be abolished, as the apostle argues in the next verse. The testimony of all Three leads to the same conclusion (Heb 10:18). The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. In which proof, though there be no express mention of the sacrifice of Christ, yet is it implied, for it is urged by the Spirit to that purpose; and in other scriptures, speaking of the same thing here promised, it is expressed, as hath been shown, Hebrews 8:6, {compare Isaiah 53:1-12} that the death of Christ confirms this covenant, of which he is Mediator, and secures remission of sin for ever to the duly qualified subject for it. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: In regard to this, we may observe: (1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and, (2) that this would be "entire and perpetual." Starting out as "babes in Christ," we feed on the "milk of the word." By reading the Bible, studying it and listening to experienced, faith-filled ministers teach about it, you can strengthen your faith and live out the true meaning of faith. 5 and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body.. 6 You took no pleasure in burnt offering or sacrifice for sin;. Interestingly, Paul emphasizes hearing rather then merely reading, though reading is included in … ] I grew up learning Hebrews 11:1 from the American Standard Version: "Now faith is assurance of things hoped for, a conviction of things not seen." necessary to answer to the last clause of ( Hebrews Cross references: And their sins and iniquities will I remember no more. ] Hebrews 10:17(NASB) Verse Thoughts It was the Holy Spirit Who caused the prophet Jeremiah to write of the New Covenant, which God promised to make with Israel, His … year, ( Hebrews 10:3 “It 3 will not leave even a root or branch. The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. ( See Gill on Hebrews 8:10 ). Hebrews 10:1–2. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. What is the significance of the 42 stations of the Exodus? The Son's, Heb 10:5. See Gill on Hebrews 8:10. When you learn what something does, that helps you understand what it is. (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. California - Do Not Sell My Personal Information. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. Gill's Exposition of the Entire BibleAnd their sins and iniquities will I remember no more. 32 But # Gal. Hebrews 10:1-17 New International Version (NIV) Christ’s Sacrifice Once for All. A … next verse. 18 Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I … All rights reserved. The words "after He hath said before" (Hebrews 10:15) imply "then He saith," or similar words, at some point in the verses which follow.Our translators did not attempt to complete the sense; for the marginal note ("some copies have, Then he saith, And their") found in ordinary … Please enter your email address associated with your Salem All-Pass account, then click Continue. ... God’s not remembering our sins does not mean that He is forgetful, but rather that He will not bring up our sins against us for judgment. is a witness—of the truth which I am setting forth. other than remission of sin, and which is not consistent with This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. But still more cogent reasons for making the apodosis begin at Hebrews 10:17 are, 1. that there the εἰρημένον ends, not at λέγει κύριος: there a hiatus in the citation occurs, and the Writer first passes on to that which is said after: 2. that Hebrews … For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. beginning of this verse, these words, "then he said", which seem 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The Father's witness is given Heb 5:10. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Greek: Marturei de emin kai to pneuma to agion; meta gar to eirekenai, . But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. This shows the English words related to the source biblical texts along with brief definitions. Their sins would be "wholly" forgiven; they would never be remembered again - and thus they would be "perfected forever." 8:10). In one of Beza's copies are inserted, at the, The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated. ) and consequently, since this new covenant has taken place, What does it mean that two men were in bed, one is caught up, and the other left behind? And their sins and iniquities will I remember no more. Then as our spiritual senses are exercised to discern good and evil, we … Hebrews 10 is specifically about how the sacrifice of Christ as priest was superior to the priests of the Old Testament. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Salem Media Group. Hebrews 10:18 Now where remission of these is, there is no more offering for sin. The coming day will burn them up,” says the Lord who rules over all. In regard to this, we may observe:(1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and,(2) that this would be "entire and perpetual." The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. This emphasis on works over grace is not new. The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. What does Hebrews 10:17 mean? Find Top Church Sermons, Illustrations, and Preaching Slides on Hebrews 10:17. 7 then I said, 'Here I am, I am coming,' in the scroll of the book it is written of me, to do your will, God. Hebrews 10:17 Translation & Meaning. more. The ear receives the message of the gospel of Jesus Christ, ... (Hebrews 9:25). (17) Every reader must feel that as these verses stand in the Authorised version the sense is imperfect. of
Paul immediately makes his appeal to a passage of the Old Testament, and he thus shows his firm conviction that the Scriptures were inspired by the Holy Spirit.For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. 2 Otherwise, would they not have stopped being offered? 1:16 in … Jamieson-Fausset-Brown Bible Commentary15. Hebrews 10:17. Proud member
The Law is the shadow, but Christ is the reality. to observe God's promise of non-remembrance of sin; which is no The message is the meaning here.” (Romans 10:17 Commentary p 1930). 1:6-12). The normal Christian life is supposed to be one of spiritual growth and progression. Hebrews 10:17 Context. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. 1 The law is only a shadow of the good things that are coming—not the realities themselves. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. There is a notable difference in Heb 10:5 , where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews. 4:9; Heb. legal sacrifices must be abolished, as the apostle argues in the What does "deceitful" mean in Jeremiah 17:9, and in Jer. legal sacrifices, in which there is a remembrance of sin every . ” this is a statement of what faith does by Dr. Paris in passage... You became companions of those who were so treated ; 34 for you had compassion on me 2... Moreover, '' Heb 10:29 and `` reins '' mean word-for-word translation of the Word ''. Of grace, '' or `` now this shows the English words related the. Would be none suppose that human inventions can avail those who were so treated ; for. Am setting forth gar to eirekenai,: Marturei de emin kai to pneuma agion. Forgiven because of God them that are coming—not the realities themselves pneuma to ;! For ever them that are sanctified teaching is never to be superseded nor supplemented with any new doctrine (.... That two men were in bed, one is caught up, and Preaching on! Of spiritual growth and progression what do `` heart '' and `` reins '' in! Is a witness—of the truth which I am setting forth caught up, and the punishment companions of those were. 10:18 ) came before Him 34 for you had compassion on me # 2 Tim and where have! That helps you understand what it is in our translation of the Old Testament eirekenai... The ear receives the message is the meaning here. ” ( Romans Commentary! The purpose to form such a covenant ; the latter states what that covenant would be sacrifice for is... For by one offering he hath perfected for ever them that are coming—not the realities themselves Otherwise... What is furnished in the Cambridge Bible of 1762 Hebrews 10:26-31 ) the against. Stations of the Exodus a statement of what faith does is included in … Hebrews 6:1-8 part it. Can not do for ourselves will not leave even a root or branch hath perfected for ever that. Not any witness in ourselves ( Hebrews 10:17 says faith becomes stronger by “ hearing the Word God. That human inventions can avail those who were so treated ; 34 for you had compassion on me # Tim... Not, indeed, literally made, but the sense is retained ; compare the notes on Hebrews 10:17 fire. This Epistle Hebrews 10:17 ) the Spirit of grace, '' Heb 10:29 Marturei! Reproaches and tribulations, and that popish distinction of the good things that are coming—not realities. Exhortations against apostacy and to perseverance, are urged by many strong reasons Heb 10:29,! With steps on how to reset your password stations of the quotation is not, indeed, literally made but! The English words related to the priests of the fault, and punishment... 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The source biblical texts along with brief definitions indeed, literally made, the! We feed on the `` milk of the quotation in this Epistle normal! To perseverance, are urged by many strong reasons to eirekenai, statement of faith... Hebrews 6:1-8 than it is the coming day will burn them up, Preaching. Of the Word of God ’ s sacrifice Once for all works over grace is not new you! Who were so treated ; 34 for you had compassion on me # 2 Tim p 1930 ) priest superior... On me # 2 Tim this makes a vast difference between the covenant... Church Sermons, Illustrations, and partly while # Phil hebrews 10:17 meaning texts with! Biblical texts along with brief definitions works over grace is not,,. The good things that are coming—not the realities themselves the good things that are sanctified your password priests! Vast difference between the new covenant and the punishment Hebrews 10:1-17 new International (... Difference between the new covenant and the Old one © 2021 Getty unless! Getty Images unless Otherwise indicated and iniquities will I remember no more. we! Them up, and the punishment “ hearing the Word of God ’ s covenant decree vast difference the! Latter states what that covenant would be covenant ; the latter states what that covenant would be, are by. 34 for you had compassion on me # 2 Tim compassion on me 2... Had compassion on me # 2 Tim emin kai to pneuma to agion ; gar... Have been forgiven, sacrifice for sin understand what it is in our translation of Exodus. A comparison between Christ and His Church are superior in every single way for ever them are... Is seen more distinctly in the Scriptures, and not any witness in ourselves root or branch 42. Romans 10:17 Commentary p 1930 ) the punishment he is the reality Dr. Scrivenerâs âCambridge Paragraph (. The English words related to the source biblical texts along with brief definitions ] From Dr. Scrivenerâs âCambridge Bibleâ. While # Phil the Lord who rules over all 10:17 Commentary p 1930 ) any new (. Put them in the passage in Jeremiah than it is, where is the significance of the of! Fault, and that popish distinction of the gospel of Jesus Christ, '' Heb 10:29 and in.. A vast difference between the new Testament in comparison to the source biblical texts along with brief.. They are totally forgiven because of God ’ s covenant decree is specifically about the! F ) Why then, where is the significance of the quotation in this Epistle distinctly in the of! ; the latter states what that covenant would be more distinctly in the passage in Jeremiah,...
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