[10], The official hymn, with most verses derived from the Gospels, First Corinthians and Psalms, was written by Eugenio Costa, S.J., with original music composed by Paul Inwood. Only God forgives sins, but he asks that we be ready to forgive others even as he forgives us: “Forgive us our trespasses, as we forgive those who trespass against us” (Mt 6:12). In the midst of the Year of Mercy, questions occasionally arose regarding the place of repentance, conversion, and reconciliation in the broader scheme of mercy. This is a commitment that the Christian community should take up, in the knowledge that God’s word constantly calls us to leave behind the temptation to hide behind indifference and individualism in order to lead a comfortable life free of problems. Silence too belongs to our language of consolation, because it becomes a concrete way of sharing in the suffering of a brother or sister. We have celebrated an intense Jubilee Year in which we have received the grace of mercy in abundance. Like a gusting but wholesome wind, the Lord’s goodness and mercy have been poured out upon the entire world. [4] Roman Missal, Collect for the Third Sunday of Lent. 10-11). “Have mercy on us all”[6] is the insistent plea made by the priest in the Eucharistic Prayer to implore a share in eternal life. For mercy overflows, keeps moving forward, bears rich fruit. How much sorrow in the face of the death of a loved one! AT THE CONCLUSION OF THE EXTRAORDINARYJUBILEE OF MERCY, Francis to all who read this Apostolic Letter mercy and peace. It is the time of mercy because no sinner can ever tire of asking forgiveness and all can feel the welcoming embrace of the Father. “I thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service, though I formerly blasphemed and persecuted and insulted him; but I received mercy” (1 Tim 1:12-13). Even at the last moment of his earthly life, as he was being nailed to the cross, Jesus spoke words of forgiveness: “Father, forgive them; for they know not what they do” (Lk 23:34). Sometimes too, silence can be helpful, especially when we cannot find words in response to the questions of those who suffer. [14] Cf. November 20, 2016. This page of the Gospel could easily serve as an icon of what we have celebrated during the Holy Year, a time rich in mercy, which must continue to be celebrated and lived out in our communities. APOSTOLIC LETTER OF THE HOLY FATHER FRANCIS AT THE CONCLUSION OF THE EXTRAORDINARY JUBILEE OF MERCY. Forgiveness made them feel free at last and happy as never before. … Initiatives of this sort would certainly include the practice of lectio divina, so that the prayerful reading of the sacred text will help support and strengthen the spiritual life. Hence the importance of the homily, in which “truth goes hand in hand with beauty and goodness”[12] so that the hearts of believers may thrill before the grandeur of mercy! As she is often shown in works of art, the Mother of Mercy gathers us all under the protection of her mantle. In this Holy Year, the Church listened attentively and experienced intensely the presence and closeness of the Father, who with the Holy Spirit has enabled her to see with greater clarity the gift and mandate of Jesus Christ regarding forgiveness. The law has an educational value (cf. For all who are joyful do what is good, think what is good, and despise sadness… All who put aside sadness and put on joy will live in God”. Nothing of what a repentant sinner places before God’s mercy can be excluded from the embrace of his forgiveness. This Jubilee Year cannot overlook the complexity of the current realities of family life. Let us think only about the many children who suffer from forms of violence that rob them of the joy of life. [6], The Jubilee of Mercy was formally declared through the papal bull Misericordiae vultus, issued on 11 April 2015, which emphasizes the importance of mercy and the need to 'gaze' on it; the bull also recalls the need for the Church to be more open, keeping alive the spirit of the Second Vatican Council. Cyprian, On the Unity of the Catholic Church, 7. The Holy Mother of God always looks upon us with her eyes of mercy. Let us make every effort, then, to devise specific and insightful ways of practising charity and the works of mercy. We were the first to be forgiven in view of this ministry, made witnesses at first hand of the universality of God’s forgiveness. FRAN ĠISKU. 0. The temptation to theorize “about” mercy can be overcome to the extent that our daily life becomes one of participation and sharing. Yesus, melalui khotbah dan penyerahan total diri-Nya, yang akan mengantar-Nya … Resentment, anger and revenge gain the upper hand, making our lives miserable and blocking a joyful commitment to mercy. First, we are called to celebrate mercy. But the door of mercy of our heart continues to remain wide open. Let us not lose such occasions by acting in a way that can contradict the experience of mercy that the penitent seeks. 19. The Apostle Peter tells us this when he writes that “love covers a multitude of sins” (1 Pet 4:8). In the sacramental life, mercy is granted us in abundance. This demands, especially of priests, a careful, profound and far-sighted spiritual discernment, so that everyone, none excluded, no matter the situation a person is living in, can feel accepted by God, participate actively in the life of the community and be part of that People of God which journeys tirelessly towards the fullness of his kingdom of justice, love, forgiveness and mercy. He guides our steps with the power of the grace that the Spirit pours into our hearts to make them capable of loving. 1 Tim 1:5). What great suffering is caused by the experience of betrayal, violence and abandonment! Il-Ħniena u l-Miżera. They are pleading for our help to be set free from the slavery of the contemporary world. Ia seorang perempuan pezina dan, menurut hukum, dapat diancam dengan hukuman rajam. 1 Cor 13:7). 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